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Kevin Basil

“The more I study the history of the Orthodox Church in this country, the more I am convinced that our work here is God's work; that God himself is helping us; that when it seems as though everything we do is ready to fail, …on the contrary, it not only does not die, but grows in new strength and brilliance.” [said just before leaving the United States for Russia]
Saint Tikhon, enlightener of America

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Creation, Part II: Investigating the Science

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Note: This series of articles has been compiled into a single article entitled “On the Dogma of Creation.” These articles remain in place for the sake of the conversations that occurred in the comments.

Part I in this series.

In the first part of this article, I presented some reasons why the creation myths in Genesis should not be understood literally. (Recall the dicussion of “myth” in this context as truth which transcends factuality to include the mysterious, archetypal and poetic.) Additionally, reading the text literally leads to internal contradictions between the two separate creation stories. The most obvious contradiction is that in the first story, man and woman are created together, after every other creature. In the second story, man is created first, when “there were no plants or grain growing on the earth, for the LORD God had not sent any rain. And no one was there to cultivate the soil.” (Gn 2.4b-7) The fact that some ingenious interpretations have developed to reconcile the difficulties between the two stories already indicates that the simplest, most literal reading has been abandoned.

After abandoning a literal reading of the Genesis mythology, I investigated the scientific stories of our origins. This was quite new territory for me, because growing up I learned the version of science peddled by the Institute for Creation Research, Answers in Genesis, and other organizations like them. Evolution was EVIL-ution.

I found that scientists (regardless of religious belief) all accept the science of our origins, whether astronomical, geological, or biological. Even at Asbury College, a very evangelical Christian college, the science department professors accepted the scientific consensus. Well, except for the veterinarian who taught Bio 101 part-time. I guess he was the token “Scientific Creationist,” though I don’t know why you’d want one.

Non-scientists who do not accept the science are roughly categorizable as follows:

  1. Those who read Genesis too literally.
  2. Those who misapply or misunderstand scientific principles and theories.

Read the rest of “Creation, Part II: Investigating the Science”

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Filed under: — Basil @ 11:33 pm