The Monagamous Front?
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What is the end goal of fighting for equal rights for the GLBT[Q] subculture? asks librarian Ronald G. Lee in “The Truth About the Homosexual Rights Movement.”[1] In answering it, his thesis is that:
…actual behavior …distinguished from the arguments… [put] forward for the benefit of the naïve and gullible, represent the real aims and objectives of the homosexual rights movement. … In other words, if you support what is now described in euphemistic terms as ‘the blessing of same-sex unions,’ in practice you are supporting the abolition of the entire Christian sexual ethic, and its substitution with an unrestricted, laissez faire, free sexual market.
To some of my readers, that thesis may sound like the ravings of a homophobe. By the time we get to this thesis, though, Mr Lee has already let us know that he’s an insider. “By the time I lived in Austin, I had been thinking of myself as a gay man for almost 20 years,” he writes in the second paragraph. Lee’s article is entirely anecdotal, and it may be a sophisticated, extended ad hominem against GLBT[Q] rights activists. However, it seems to me that his perspective may not be isolated or eccentric, and his conclusion should be answered, if not accepted.
Lee argues that he never found monogamous gay couples. I know two. My experience is biased (both of the couples I know are family members). I am asking several friends, family members and acquaintances to comment on this article with their experience — anonymously if necessary. Is the gay subculture as Lee describes it? How should a reader understand his thesis that monogamous homosexuality is merely a front for indiscriminate sexual license, the real goal?
Please read the article and comment on the article. Uncharitable comments will be deleted. Anonymous comments are welcomed if charitable.
- This article is somewhat graphic in its description of GLBT[Q] subculture, and it has a warning at the top of the page saying so. It originally appeared in the New Oxford Review in 2006 and was reprinted on the Orthodoxy Today website sometime later. ↩