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Kevin Basil

“The more I study the history of the Orthodox Church in this country, the more I am convinced that our work here is God's work; that God himself is helping us; that when it seems as though everything we do is ready to fail, …on the contrary, it not only does not die, but grows in new strength and brilliance.” [said just before leaving the United States for Russia]
Saint Tikhon, enlightener of America

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Calculating Christmas

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Touchstone Archives: Calculating Christmas

This is appearing in several places, because an AP article on it ran about a year ago. Mollie Ziegler at Get Religion links to a North County Times archive of the AP piece by Richard Ostling. Father John Whiteford links to a World Magazine article from December 10, 2005. However, they all reference the above article by William Tighe from 2003, published in Touchstone Magazine. Tighe is an Associate Professor of History at Muhlenberg College in Allentown, Pennsylvania, and a faculty advisor to the Catholic Campus Ministry. He is also a member of St. Josaphat Ukrainian Catholic Church in Bethlehem, Pennsylvania.

Tighe’s thesis is that the date of December 25 for commemorating Christ’s Birth in the Flesh was set relative to the extant date for the Annunciation, March 25, and that the celebration of the solus invictus, the invincible sun, was established by the Roman Emperor Aurelian as a competing festival. Obviously, this thesis turns the prevailing theory on its head.

I’m no scholar, but my interest in liturgics and liturgical theology has led me to read rather widely about the development of liturgical practices in the patristic era. Tighe’s thesis seems quite solid and consonant with my knowledge of the liturgical developments of this era.

Hat tip: Father Joseph Huneycutt at OrthoDixie

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Filed under: — Basil @ 12:53 pm