When you have become God's in the measure he desires, then he himself will bestow you upon others, unless, to your greater glory, he choose to keep you all to himself.
Saint Basil the Great

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Who Has “Found the True Faith”?

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“We have seen the true light…![1] We have found the true faith…!” These words appear in a hymn that Byzantine rite Christians sing after communion in the Divine Liturgy. They are a source of pride for many, a source of embarrassment for others. Many Orthodox interpret “the true faith” to mean the entirety of the Eastern Orthodox faith in all of its peculiarity, and converts in particular often take pride having found this “true faith” and abandoned their “former error.”[2] But it may be worthwhile to ask: Is that what the hymn itself says? We do not always sing this hymn after communion: We do not sing it from Pascha to Pentecost.[3] This fact hints that perhaps the hymn’s meaning lies deeper than the surface reading.

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Linknotes:
  1. This incipit is Εἴδομεν τὸ φῶς τὸ ἀληθινόν/Eidomen to phos to alethinon.
  2. This phrase, also translated as “former delusion,” appears in various euchologies in rites for receiving non-Orthodox Christians into the Orthodox Church.
  3. Archimandrite Robert Taft, sj, cites A. A. Dmitrievski and L. D. Huculak that this hymn is also replaced by the festal apolytikion on dominical feasts. [A History of the Liturgy of Saint John Chrysostom, vol. VI: The Communion, Thanksgiving, and Concluding Rites. Orientalia Christiana Analecta 281. (Rome: Pontificio Instituto Orientale, 2008) 472.] I am not familiar with this variant custom, which is not prescribed in the standard English-language source on East Slavic liturgical practice, The Order of Divine Services by Peter Fekula and Matthew Williams [(Liberty, TN: St John of Kronstadt Press, 2007.)].
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Filed under: — Basil @ 9:33 pm