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Kevin Basil

“The more I study the history of the Orthodox Church in this country, the more I am convinced that our work here is God's work; that God himself is helping us; that when it seems as though everything we do is ready to fail, …on the contrary, it not only does not die, but grows in new strength and brilliance.” [said just before leaving the United States for Russia]
—Saint Tikhon, enlightener of America

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Creation, Part III: The Philosophy of Science

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Note: This series of articles has been compiled into a single article entitled “On the Dogma of Creation.” These articles remain in place for the sake of the conversations that occurred in the comments.

Part I in this series
Part II in this series

Why are scientists so convinced of the truth of evolution, whether expressed in astronomy, geology, or biology? Some have accused scientists of having a secret, godless agenda of metaphysical naturalism. After all, it is argued, why else would God be excluded from their descriptions of the world?

I discussed in the previous article that science is marked by a methodological naturalism. It may be helpful to define naturalism. Naturalism is a focus on nature to the exclusion of anything extra-natural or supernatural. Metaphysical naturalism is the belief that nature is all that exists. Metaphysical naturalism is a subset of philosophical materialism, the belief that existence is solely material (that is, that everything is matter in the philosophical sense), that there are no non-material substances, such as minds, souls, spirits, angels, demons, or gods. The famous description of metaphysical naturalism is the statement of Carl Sagan, “The cosmos is all there is, was, or ever will be.”

Read the rest of “Creation, Part III: The Philosophy of Science”

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